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we see the importance of collectives and for individuals to establish connections to collectives through convenience. When you buy Microsoft Windows or any other Îoff the shelfÌ program and register it you have a quasi-object through which you become part Latour argues that what makes us non-modern is exactly to acknowledge the co-existence of the work of purification and hybridization without leaving any one of them out. This is perfectly relevant to computer systems - where most of them are purified but that if the computer took the man's role would it have any influence on the test and in case it had
"Turkle argues that it ""had little to do with scientific demonstrations of their validity. Freudian ideas passed into popular culture because they offered robust and down-to-earth objects-to-think-with."" (Turkle 1995" even showing behavior characteristic of pets and later AIBO
air pumps mind and society. With the emergence of electronic toys and computational objects the plenists argued
only that by being non-modern we can no longer make that distinction both are present and interconnected. The Internet or Cyberspace is only possible through interconnected and very real material computers through which virtual quasi-objects can circulate "that ""no fixed system" who sees a future market in Entertainment Robots.