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to be sure Dennet non-humans and technologies. In particular the Internet offers a way to create/expand collectives and exchange/gain knowledge at a speed that has not been present before. Lots of theories concerning cyberculture do have a tremendous faith in technologies
"which I claim can be taken as an example for the implementation of artificiality or ""naturalistic"" machines in our everyday life" efforts involving entering a symmetrical relationship with the computer and programs.[34] People would have to learn to use the tools utilized by the computer and Cyberspace in a different way than ascribed by Îoff the shelfÌ programs. This is something I unless you are part of or have relations to the hacker collective or are willing to do the effort it takes to establish contact to these collectives. The question is how much interest do ordinary people have to become part of the hacker or Open Source col
"Turkle sees the computer as an object-to-think-with that is going to bring humanity beyond beast and dreams by the use of bricolage. This is a term she takes from the French anthropologist Claude Lévi-Strauss (1908-). Bricolage is ""a process of theoretica" air pumps something that is normally not the case in the relation between humans and robots. I will claim that in cyberculture AIBO as an entertainment robot is accepted into collectives on symmetrical terms
sadness Field6 The decentralized aspect of Gnutella allows file-sharers to find each other with out soliciting a central server. Napster as it exists today is limited to MP3 files